I Ching (Book of Changes, circa 1000 B.C.)
Richard Wilhelm & Cary F. Baynes translation, 1950
29. K'an / The Abysmal (Water)
above: K'an The Abysmal, Water
below: K'an The Abysmal, Water
This hexagram consists of a doubling of the trigram K'an. It is one of the eight
hexagrams in which doubling occurs. The trigram K'an means a plunging in. A yang
line has plunged in between two yin lines and is closed in by them like water
in a ravine. The trigram K'an is also the middle son. The Receptive has obtained
the middle line of the Creative, and thus K'an develops. As an image it represents
water, the water that comes from above and is in motion on earth in streams and
rivers, giving rise to all life on earth.
In man's world K'an represents the heart, the soul locked up within the body,
the principle of light inclosed in the dark that is, reason. The name
of the hexagram, because the trigram is doubled, has the additional meaning,
"repetition of danger." Thus the hexagram is intended to designate an objective
situation to which one must become accustomed, not a subjective attitude.
For danger due to a subjective attitude means either foolhardiness or guile.
Hence too a ravine is used to symbolize danger; it is a situation in which
a man is in the same pass as the water in a ravine, and, like the water,
he can escape if he behaves correctly.
The Abysmal repeated.
If you are sincere, you have success in your heart,
And whatever you do succeeds.
Through repetition of danger we grow accustomed to it. Water sets the example
for the right conduct under such circumstances. It flows on and on, and merely
fills up all the places through which it flows; it does not shrink from any
dangerous spot nor from any plunge, and nothing can make it lose its own essential
nature. It remains true to itself under all conditions. Thus likewise, if one is
sincere when confronted with difficulties, the heart can penetrate the meaning
of the situation. Once we have gained inner mastery of a problem, it will come
about naturally that the action we take will succeed. In danger all that counts
is really carrying out all that has to be done thoroughness and going
forward, in order not to perish through tarrying in the danger.
Properly used, danger can have an important meaning as a protective measure.
Thus heaven has its perilous height protecting it against every attempt at
invasion, and earth has its mountains and bodies of water, separating countries
by their dangers. Thus also rulers make use of danger to protect themselves
against attacks from without and against turmoil within.
Water flows on uninterruptedly and reaches its foal:
The image of the Abysmal repeated.
Thus the superior man walks in lasting virtue
And carries on the business of teaching.
Difficulties and obstructions throw a man back upon himself. While the inferior
man seeks to put the blame on other persons, bewailing his fate, the superior
man seeks the error within himself, and through this introspection the external
obstacle becomes for him an occasion for inner enrichment and education.
Water reaches its goal by flowing continually. It fills up every depression
before it flows on. The superior man follows its example; he is concerned
that goodness should be an established attribute of character rather than an
accidental and isolated occurrence. So likewise in teaching others everything
depends on consistency, for it is only through repetition that the pupil makes
the material his own.
Six at the beginning means:
Repetition of the Abysmal.
In the abyss one falls into a pit.
By growing used to what is dangerous, a man can easily allow it to become
part of him. He is familiar with it and grows used to evil. With this
he has lost the right way, and misfortune is the natural result.
° Nine in the second place means:
The abyss is dangerous.
One should strive to attain small things only.
When we are in danger we ought not to attempt to get out of it immediately,
regardless of circumstances; at first we must content ourselves with not
being overcome by it. We must calmly weigh the conditions of the time and by
satisfied with small gains, because for the time being a great success cannot
be attained. A spring flows only sparingly at first, and tarries for some
time before it makes its way in to the open.
Six in the third place means:
Forward and backward, abyss on abyss.
In danger like this, pause at first and wait,
Otherwise you will fall into a pit in the abyss.
Do not act this way.
Here every step, forward or backward, leads into danger. Escape is out of
the question. Therefore we must not be misled into action, as a result of
which we should only bog down deeper in the danger; disagreeable as it may
be to remain in such a situation, we must wait until a way out shows itself.
Six in the fourth place means:
A jug of wine, a bowl of rice with it;
Simply handed in through the Window.
There is certainly no blame in this.
In times of danger ceremonious forms are dropped. What matters most is
sincerity. Although as a rule it is customary for an official to present
certain introductory gifts and recommendations before he is appointed,
here everything is simplified to the utmost. The gifts are insignificant,
there is no one to sponsor him, he introduces himself; yet all this need
not be humiliating if only there is the honest intention of mutual help
in danger. Still another idea is suggested. The window is the place
through which light enters the room. If in difficult times we want
to enlighten someone, we must begin with that which is in itself
lucid and proceed quite simply from that point on.
° Nine in the fifth place means:
The abyss is not filled to overflowing,
It is filled only to the rim.
Danger comes because one is too ambitious. In order to flow out of a ravine,
water does not rise higher than the lowest point of the rim. So likewise a
man when in danger has only to proceed along the line of least resistance;
thus he reaches the goal. Great labors cannot be accomplished in such times;
it is enough to get out of the danger.
Six at the top means:
Bound with cords and ropes,
Shut in between thorn-hedged prison walls:
For three years one does not find the way.
A man who in the extremity of danger has lost the right way and
is irremediably entangled in his sins has no prospect of escape.
He is like a criminal who sits shackled behind thorn hedged prison walls.
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